Why fear?

Graceful Morning

I died as a mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was Man.
Why should I fear? When was I less by dying?
Yet once more I shall die as Man, to soar
With angels blest; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel-soul,
I shall become what no mind e’er conceived.
Oh, let me not exist! for Non-existence
Proclaims in organ tones, To Him we shall return.

— Rumi

(Picture by h.koppdelaney)

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The unreal never is, the real never is not (Bhagavad Gita 2.17)

The unreal never is; The real never is not. The truth about both has been seen by the knowers of the Truth (or the seers of the Essence).

— Bhagavad Gita 2.17

The unreal never is. The unreal was, the unreal would be, but the unreal never is.

The past and the future does not exist outside of our minds. What you think as past is nothing but stored up memories. What you think as past is nothing more than your own account of what happened. It can never be an accurate account of what actually happened. Even if you think it’s accurate, it exists only in your mind right now. It is not real. The past never is. You have the present, the reality in front of you right now, so why worry about the past? There is no reason to worry about the past, and there is no reason to bask in the glory thinking about some good that has happened to you in the past. It is no more.

Similarly, what you think as future is only your own imagination of what would happen, it has not happened yet. The future never is. The future is unreal. There is no reason to fear about something that might happen the future, because there is every chance your fears won’t come true, and you are only spoiling your present with your unnecessary and unpleasant imaginations. Likewise, there is no reason to be excited about something good that might happen in the future because there is every chance what you anticipate won’t happen, and by getting excited you take your focus away from the present and you are only heading towards disappointment.

Reality is now. This is the truth. Be real. Be in the now.

Is love a cause of pain?

The foolish blame love, without understanding the cause of pain; without knowing its conflict there is no transcending anguish. Without becoming aware of the source of conflict, craving, love brings pain. It is craving, not love, that creates dependence and all the sorrowful issues that arise out of it. it is craving in relationship that gives rise to uncertainty, not love; and this uncertainty breeds possessiveness, jealousy, fear. In this possessiveness, in this dependence, there is a false sense of unity which sustains and nourishes the temporary feeling of well being; but it is not love, for in it there is inward fear and suspicion. This outward stimulation of seeming oneness is parasitical, the living of the one on the other; it is not love for inwardly there is emptiness, loneliness and the need for dependence. Dependence breeds fear, not love. Without understanding craving is there not domination, oppression, taking the form of love? In relationship with the one or with the many, such love of power and dominance, with its submissiveness and acceptance, brings conflict, antagonism and sorrow. Having the seed of violence within oneself how can there be love? Having the seed of contradiction and uncertainty within oneself how can there be love? Love is beyond and above all these; it transcends sensuousness. Love is in itself eternal not dependent, not a result. In it there is mercy and generosity, forgiveness and compassion. With love, humility and gentleness come into being; without love they have no existence.

~ J. Krishnamurti, Ojai public talk, 18 June 1944